The Fall of Man Into Machine – Response to Giger
Impressions of Erotomechanics VII
(1979)
By Swiss artist Hans Rudi Giger
(1940-2014)
Reading Rainer Maria Rilke -
'We live in a machine,
and inner things have become the same as the outside,
as if the soul were but an exhaust fume irksomely
pouring from a loud engine.
Things curl up in themselves ...
like sick girls who have forgotten what love,
flowers'
Notes:
Human and mechanical forms
Biomechanoid – human is
entangled in symbiotic relationship with mechanical world
Technology is no longer a tool – it’s
become physiologically integrated – man is in servitude
Man is intimately involved with
his creation
Woman figure is human,
discernible – they are in profile – we (viewer) are looking on
Man is an object, a device,
disembodied
Realistic representation
Clinical light
Highly stylised - Giger’s style
in paintings are instantly recognisable
Compressed frame – claustrophobic,
asphyxiation - horizontal frame (cinematic)
Engulfing matrix is technological
and architectural, not organic
Figures are framed in an iron
womb (Michelangelo’s Creation of Adam) – birth of twins
Minimal variability of colour -
palette is black, grey and white, with occasional blue and sepia tones
Textures - metal, concrete,
marble
Fossil-like, sculpturesque
quality
Like relief sculpture (Chartres
Cathedral)
Frozen action
Ecstasy and repulsion, sexuality
and violence, life is suffering
Perverted – etymologically means
‘to turn around or about’ – bodies are contorted, twisted, inside is on the
outside
Merging of human and machine - post
human - is this a horrific vision of the future?
Organic forms with straps for
maintaining integrity, exoskeletal
Spines, bones
Worms, snakes, tails, reptiles
Curves and straight lines
Atmosphere of Gothic church
interior
Female skin - texture and colour
of octopus
Nightmare, phantasmagoria,
something disturbing, unnerving, macabre
Stark and compelling - once seen,
never forgotten
Airbrush to create transition,
merging
Strange intimacy – proximity of
bodies, symbiosis of biological and mechanical
The Gnostic story in implied in Giger
– the origin myth, fall of spirit into matter through the demiurge – here, in
Giger, the fall of man into machine
Influences –
The Crucifixion and Last
Judgement diptych by Jan van Eyck (1430-40)
The Garden of Earthly Delights
by Hieronymus Bosch (1480-1505)
Saturn Devouring One of his
Sons by Francisco Goya (1819-1823)
Also, Salvador Dali, Francis
Bacon, the Art Nouveau of the French architect Hector Guimard and the Catalan
Antoni Gaudí, the Fantastic Realism of the Austrian artist Ernst Fuchs, the
sexualised dismemberments and reconfigurations of Hans Bellmer, and the erotic
machinery of Marcel Duchamp
Literature is a source of
inspiration - writers Samuel Beckett (‘his theatre especially’) and HP
Lovecraft
Speculative – the tomb lid of the
Mayan Palanque (so called) rocket man (603-683)
Bulgarian French Philosopher Julia
Kristeva’s reaction to Giger –
“A massive and sudden
emergence of uncanniness, which, familiar as it might have been in an opaque
and forgotten life, now harries me radically as separate, loathsome. Not me.
Not that. But not nothing, either.… [O]n the edge of non-existence and
hallucination, of a reality that, if I acknowledge it, annihilates me”
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